God at Work: Reflections on the Class

As my class (God at Work: The Reformation and Vocation) comes to an end at Knox Seminary, I wanted to share some of the key things that stood out to me in our discussions and readings this week while they are still fresh in my mind. Be forewarned that while I did try to condense, this is a fairly long post.

First. I have to say that it was a pleasure getting to meet and spend the week with my fellow students, all gentlemen who are DMin students at Knox.  Yes, I was the only audit student, and the only female, but at no time did I feel out of place. They were a kind and gracious lot. 🙂 And, as I knew from last year when I took Dr. Siedell’s class on Christ and Culture, he is an excellent teacher and discussion facilitator. We had some wonderful discussions as a class throughout the week, and it was interesting to hear different perspectives on what we were learning, as it’s easy to fall into the habit of believing that everyone sees things the same way we do. I’d highly recommend the experience of auditing a class at Knox to anyone who loves to learn, regardless of what schooling you’ve had in the past. I only have one year of college, so it was a bit intimidating for me last year before I took my first class, but I’m so glad God gave me the courage to step out of my comfort zone.

God at Work Class Mar 2015

God at Work Class Mar 2015: Knox Seminary

  • A deep aspect of what it means to be human is to be recognized by another, to be justified by another. Luther’s premise is that this recognition, this justification, can only be completely received through Christ as a gift. We are passive recipients of this gift. Justification and vocation are crucially tied together.
  • Passive and Active Righteousness: We stand before God as passive, receptive of his grace and righteousness. This is always one way. God to man. This is faith. Active righteousness is the good works that you do to love your neighbor. Vocation is for the other. Our standing before God is not conditional, it’s not based on our active righteousness.
  • We all have multiple vocations (worker, family, church, community, etc). They may be related, but they aren’t the same. God is present in all of them. We tend to put levels of importance on one type of vocation over another, but God doesn’t. He is uniquely present and working in all of them. How does God work in the world? He works through vocation. Having coffee with a friend is just as much about your vocation as the job that you have.
  • Vocation is not just things we choose. Some things are chosen for us.I did not choose to be a daughter, but that is part of who I am called to be.
  • How we can help people see more broadly (vocation is not just occupation) as well as helping people who aren’t thinking about themselves and vocation (such as mentally handicapped, etc.)? All have calls on their lives.
  • Thinking of ways of vocation that withstand the change and shifting tides of life. We tend to think about either the past, or the future, and don’t realize that it is now where our vocation is. We have a difficult time living in the present, the now. The present is where God works.
  • The Creator has chosen to work through the creature. Things that we don’t feel have dignity and significance, have tremendous dignity and significance. Even in exile, the Jews were the means to accomplish God’s blessing and work. That was how the Babylonian’s received God’s Word.
  • Gen 1:27-31: The Cultural Mandate, the call to cultivate, to grow. Culture is making something other with what God has given. The work is worth doing, even if I don’t know it’s destiny, because it does have a destiny. God is the good creator, and you are trusting in him.
  • Work is not part of the curse. What is part of the curse (Gen 3: 14-19) is the breaking of the relationship, the toil of fighting against hard ground to accomplish our work.
  • As a result of the fall, we fail to see the work we are doing as part of the gratitude we have in response to God. We become idolatrous in making the work our god. We want to be God-like in our control. The joy of dominion becomes the desperation of passion, trying to desperately find our identity and value in what we do.
  • Gen 4:10-17 The mark Cain bears is a blessing, a protection, a mark of God’s mercy and grace. He is not getting what he deserves. That mark gives him time and space to marry, have a family and to build a city. Cain cultivates, he creates. Building a city is an act of culture, it’s work.
  • Matt 25: Luther’s reflections on the Parable of the Virgins is that the oil is faith. You can’t give faith, you can’t inherit faith. Oil in the OT is given (Ps 23). Elisha in the story with the widow and the oil, the little bit of oil she had was given to her, and it’s the Lord who multiplies it.
  • Faith pushes against the world that we see. It can contradict the experience of how things seem to be.
  • Sabbath Rest: “Above all, the Sabbath speaks to us of Christ. That God wants us to honor Him by not working is a reminder that we are not saved by our works, that in Christ we enjoy a Sabbath rest (Heb 4:9-10). Spiritually we rest; physically we work. … though our work still may yield thorns and thistles, those who rest in God’s grace can know that He, in His creative power and loving providence, is the One who looms behind the work that we do. Veith, God at Work, pg. 64
  • Isa 64:5-6 our good works as filthy rags. Before who? Before God, not before the neighbor. God can use those acts of kindness that, while they are not “good” before Him, He is still active in.
  • Naaman, 2 Kings 5, in the context of vocation. Humility of the vocations represented in this story. Naaman is healed of his leprosy through a servant girl. A girl taken captive from Israel. Most likely her parents were killed. She was taken against her will. She served in the house of the man who commanded the army who attacked her city. Her youth and her gender further make her role less in society. Her vocation is being a servant, an exile, an ambassador of grace.
  • Vocation is a cross. A way of killing the old Adam. We want to be known by a impressive title rather than serving others, which often goes unseen.
  • Theology of Glory/Theology of the Cross: Theology of Glory is the idea God works with winners. Difficult and painful things in life are minimized, things to be moved past, a means to an end.  Theology of the Cross says that God is hidden in the humble things, the foolish things, in failure, what the world may see as failure. Jesus hanging on the cross would seem to be the most powerless person, yet God the Father accomplished His plan of redemption through this foolishness and weakness.

I plan on continuing reading and reflecting on the topic of vocation in the coming months, so expect to see more here as I share what the Lord is teaching me.

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Luther, Christian life, and the Word of God

On Christian Liberty - Martin Luther

I’ve started reading On Christian Liberty by Martin Luther in preparation for a class by Dr. Dan Siedell I’m auditing at Knox Seminary in March … God at Work: The Reformation & Vocation. I’m finding it hard to get past the first few pages because they are so rich, specifically as Luther talks about the inner and outer man (soul and flesh) and states, concerning the inner man, that “no external thing has any influence in producing Christian righteousness or freedom, or in producing unrighteousness or servitude.” He gives argument to prove this and concludes:

One thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ, as Christ says, John 11[:25], “I am the resurrection and the life; he who believes in me, though he die, yet shall he live” …

Working at OneHope, a ministry whose mission is to reach children and youth with the Word of God, I was both encouraged and challenged by these words of Luther:

Let us then consider it certain and firmly established that the soul can do without anything except the Word of God and that where the Word of God is missing there is no help at all for the soul. If it has the Word of God it is rich and lacks nothing since it is the Word of life, truth, light, peace, righteousness, salvation, joy, liberty, wisdom, power, grace, glory, and of every incalculable blessing. This is why the prophet in the entire Psalm [119] and in many other places yearns and sighs for the Word of God and uses so many names to describe it.

On the other hand, there is no more terrible disaster with which the wrath of God can afflict men than a famine of the hearing of his Word, as he says in Amos [8:11]. Likewise there is no greater mercy than when he sends forth his Word, as we read in Psalm 107[:20]: “He sent forth his word, and healed them, and delivered them from destruction.”

Luther describes the Word of God, drawing from Romans 1, as this:

The Word is the gospel of God concerning his Son, who was made flesh, suffered, rose from the dead, and was glorified through the Spirit who sanctifies. To preach Christ means to feed the soul, make it righteous, set it free, and save it, provided it believes the preaching. Faith alone is the saving and efficacious use of the Word of God … The Word of God cannot be received and cherished by any works whatever but only by faith.

Plenty of meat to ponder there, and that’s only a small portion from the first eight pages.:)

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