Fresh Eyes on the Eternal Story

Familiarity with the Bible is a good thing, but if you’re like me, you may find that the more you read the Bible, the easier it is to lose the power and beauty that you first found there. This has nothing to do with Scripture, and everything to do with us. We feel like we already know the story and we’re ready to move on to the next thing, when the reality is we can never plumb the depths of God’s story, even though we seem to lose our wonder and awe of it.

That’s when I find that reading or hearing the story with different words, through a different lens, can make a huge difference. This can be through reading a different translation of Scripture, like The Message. For me, it often comes through music.

During this Easter weekend, I thought I’d share with you two resources that have helped me in removing the blinders of familiarity from the stories of Holy Week, making them heartbreakingly fresh again.

The Life - Michael Card

The Life by Michael Card is actually a compilation of three albums he recorded (The Final Word; Scandalon; Known by the Scars) on the birth, life and death/resurrection of Jesus. Michael is both a biblical scholar and an amazing musical poet.





Jesus Storybook Bible

The Jesus Storybook Bible by Sally Lloyd-Jones is definitely not just for children. It tells the one story underneath all the stories of the Bible and points to the birth of a child, the Rescuer, Jesus. The audio edition is read by award-winning British actor David Suchet and is phenomenal.





I thought it would be interesting to take the same biblical story, Jesus in the Garden of Gethsemane, and let you hear it through each of the artists above. My prayer is that, through listening, you will be awed afresh by the wonder of God’s One Big Story.

In the Garden – Michael Card

A Dark Night in the Garden – Sally Lloyd Jones


Thoughts On How We Define “Redemptive”

I had an interesting conversation with a woman in church this past Sunday. We were talking about the Christmas Eve services at Coral Ridge. I asked her if she had come, and she said no, she was busy getting things ready for dinner, but two of her children had been there. She then asked me about the organ piece that Chelsea had played. Evidently her children came home and told her it was “horrible.” I knew it was not what most people considered a “traditional” Christmas piece, so I did my best to explain that it (the first movement of Marcel Dupré’s Symphonie-Passion titled The World Awaiting Its Savior) was meant to sound agitated with discordant notes, contrasted with a portion in the middle that is serene, a lullaby for the Savior to come. After all, isn’t the world an agitated mess awaiting its Savior?

(If you’re interested, here’s a link to a YouTube video of  the piece played by Robert Costin to give context:–pB6GY)

She then asked me if there was anything “redemptive” about it. I didn’t really have a chance to answer her since church began, but it has stuck in my mind ever since. When Christians ask the question of if something is redemptive, we’re usually trying to figure out if it goes into our “good” box or our “bad” box. In the good box are things that God can use. In the bad box are those things beyond redemption.

Nadia Bolz-Weber, in her memoir Pastrix, says that growing up in the church gave her an ingrained “sorting system.” There were containers for every person, event, and idea to be placed into. Saved vs. not Saved. Us vs. not Us. Good vs. Bad. All of these pretty much meant the same thing. When she left the church, she thought she had put those labels behind her. She was more open minded. But she later realized she hadn’t escaped the sorting system at all. Her labels had just changed.

Things that go into our redemptive box are usually nice. Pretty. Comfortable. They make us feel happy. Safe. Because that’s our definition of good, right?

Silent Night, which we also sang Christmas Eve, goes into our “redemptive” box because when we sing it, it brings those feelings of peace and sentimentality we love. But when we listen to a piece like The World Awaiting Its Savior, with its agitation, it goes into our “not redemptive” box, because how can a piece with such jarring notes, that can make us so uncomfortable when we hear it, be good? Thomas Kincade with the cozy cottages and peaceful streams … redemptive. Jackson Pollack’s abstract art … not redemptive. I mean, what in the world is abstract art about anyway? No cottages? 😉

And even as I write this, I am putting people into boxes. There is the “enlightened” box for those who see God can use all aspects of our life and world for His redemptive purposes. Then there is the “un-enlightened” box for everyone else. Which just highlights the fact that we are all sinners in need of grace.

The question becomes then, how can something be used for redemptive purposes when it brings discomfort rather than comfort? When it irritates us rather than soothes us? When we don’t even understand it? I certainly don’t have it all figured out. But I know that we are created in God’s image. And as He is a Creator, so we create. I know that all truth is God’s truth. And truth isn’t just things that make us feel comfortable and happy. Truth often brings pain, irritation, anger, discomfort.

I’m pretty sure God’s definition of good is not just what makes us feel safe, comfortable, and happy. One of my favorite quotes is from The Lion, the Witch and the Wardrobe, where Mr. Beaver tells Susan about Aslan the Lion. She’s a bit afraid to meet a lion, so she asks if he is safe. Safe? …Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” 

He is good. He is the King. The King who would choose to be a baby, born to die, for us. Is He confined to using only what we think is good for His redemptive purposes? Thankfully, no. His plan to redeem, to raise the dead to new life, to make all things new through Jesus Christ, is far bigger than the box we want to confine His work to.

One day there will be no more pain or tears. No more discordant notes. But until then, He chooses to bring redemption right where we are. Right in the middle of the mess, pain, and destruction of sin. Sometimes through Silent Night. And sometimes throughThe World Awaiting Its Savior. Imagine that!


Suffering & the Character of God

I took some personal time this week because my mom had an appointment with an ophthalmologist. When we got our eye exams at the beginning of July, the doctor told mom that he wouldn’t dilate her eyes because her pressure was so high he was afraid she would have an acute attack. Basically scared her to death. So after the rounds of going to her primary care doctor to get a referral to a specialist, here it is six weeks later with the appointment.

As I was scanning my social media feeds and reading various tweets and articles before our appointment, I saw a link to a new video Shane and Shane had done with John Piper for their song “Though He Slay Me.” I’ve loved that song since I first heard it when I downloaded their new album. As I was getting the video ready to share on my Tumblr blog, however, I realized that there was this part of me that felt I was just waiting for something bad to happen. You know, like, your life has been without major issues for a while now, isn’t it about time something bad is going to happen?

In that moment the Lord spoke to me in that still, small voice of HIs and showed me that this thinking was from a misguided view of His character. As much as I love the Gospel and hear it preached weekly, and preach it to myself daily, there is still that part of me that sees God up there somewhere with a big stick just waiting to bring it down upon my head. Sigh.

Bad things do happen. But our Father is not taking pleasure in it when it does. Why He allows bad things to happen has to do with those aspects of His character such as justice and mercy that I can only comprehend in a tiny way, which is what warps my view of Him and why He allows things in my life.

As much as I love anyone in my life, it’s only a teaspoon compared to the vast ocean of God’s love for His children. As much as I long for justice (for others of course, not myself … for myself I want mercy), His justice is so much greater.

It’s easy for us to misread the Old Testament and see the God revealed there differently than the God revealed through Christ in the New Testament. However, Jesus tells us in John 14:9 that “Whoever has seen me has seen the Father.”  The God of the Old Testament and the God of the New Testament are one and the same. He does not take pleasure in suffering. Remember that Jesus wept (John 11:35).

Regardless of the the results of mom’s eye appointment, good, bad or in between, He is there. He loves us. He is with us in the sunshine and the storm, and the drizzly days. And one day the reality of “everything sad is coming untrue” will be complete. What a glorious day that will be!